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International Journal of
Law
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VOL. 10, ISSUE 2 (2024)
Research proposal on positivization of Customary law in dispute resolution
Authors
Yulfan, Sulaiman, Teuku Muttaqin Mansur
Abstract
Based on the formalization of customary law is a change in customary law norms that were previously unwritten or other terms are positivization, within the scope of customary law there is also a process of positivization. However, the positivization of customary law will cause several problems, due to differences in sources, customs originate from customs and traditions that develop in society, while positive law comes from laws and regulations set by the Government. The existence of customary law in the national legal system in Indonesia there are various ethnic and cultural groups that coexist. Aceh after the birth of Law Number 18 of 2001 concerning Special Autonomy for the Province of the Special Region of Aceh as Nanggroe Aceh Darussalam Province and Law Number 11 of 2006 concerning the Government of Aceh has given special treatment to Customary institutions. Constitutionally, the 1945 Constitution has recognized the existence of indigenous peoples which was later strengthened by the birth of Law Number 6 of 2014 concerning Villages, specifically regulating villages as a unit of customary law communities (MHA). In Aceh, villages are referred to as gampong or other designations and village regulations are better known as qanun or reusam. This study aims to determine and explain whether the influence of legal positivization can reduce the nature and characteristics of Acehnese customary law in dispute resolution and to determine and analyze the supporting and inhibiting factors of Acehnese customary law positivization. The research method used is a normative juridical method with a statutory approach. The data sources used are derived from primary, secondary and tertiary legal materials. The data obtained was then analyzed by quality method The results showed that. First, the influence of legal positivization in dispute resolution results in customary law being weakened and uprooted from the roots, dispute resolution is only limited to formalities in the village that do not provide justice and benefits for indigenous peoples. Judicial practice is limited to accelerating local law by reproducing customary or local laws in formalistic form (qanun) but does not provide substantive justice. The nature and characteristics of Acehnese customary law in dispute resolution, which should reconcile with the mechanism of 'discussing' turned into 'reading'. Second, the supporting factors for the positivization of customary law arise due to the current modernization and additional functions of gampong leadership in addition to customary leadership as well as administrative leadership. Customary law communities currently prioritize legal certainty alone (juridical dogmatic) as their goal, no longer on justice (ethical) and expediency (utilitis) and the obstacle factor to legal poitivation is diversity in the interpretation and implementation of customary law, because each region has different practices, differences in values and priority goals between customary law and positive law.
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Pages:181-184
How to cite this article:
Yulfan, Sulaiman, Teuku Muttaqin Mansur "Research proposal on positivization of Customary law in dispute resolution". International Journal of Law, Vol 10, Issue 2, 2024, Pages 181-184
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